The liberal school that attempts to fortify religion by minimizing its expression, both theoretic and devotional, seems to be merely impoverishing religious symbols and vulgarizing religious aims; it subtracts from faith that imagination by which faith becomes an interpretation and idealization of human life, and retains only a stark and superfluous principle of superstition.
For meagre and abstract as may be the content of such a religion, it contains all the venom of absolute pretensions; it is no less cursed than the more developed systems with a controversial unrest and with a consequent undertone of constraint and suspicion. It tortures itself with the same circular proofs in its mistaken ambition to enter the plane of vulgar reality and escape its native element of ideas. It casts a greater blight than would a civilized orthodoxy on any joyous freedom of thought.
For the respect exacted by an establishment is limited and external, and not greater than its traditional forms probably deserve, as normal expressions of human feeling and apt symbols of moral truth. A reasonable deference once shown to authority, the mind remains, under such an establishment, inwardly and happily free; the conscience is not intimidated, the imagination is not tied up.
But the preoccupations of a hungry and abstract fanaticism poison the liberty nominally allowed, bias all vision, and turn philosophy itself, which should be the purest of delights and consolations, into an obsession and a burden to the soul.
In such a spectral form religious illusion does not cease to be illusion. Mythology cannot become science by being reduced in bulk, but it may cease, as a mythology, to be worth having.
George Santayana
Interpretations of Poetry and Religion
1957(?)
Preface, pp vii-viii
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